TEARS FLOWED AS VICTIM OF ENUGU FULANI MASSACRE CHEATED DEATH, NARRATES THE SCARY EXPERIENCE
Last Monday invasion of Nimbo Community in the Uzo-uwani Local
Government area of Enugu State may have come and gone, the gory tales,
the victims and the relics left behind are still very fresh and
horrific.
A visit to the National Orthopaedic hospital, Enugu where some of
the very serious cases were referred to brings one face-to-face to the
reality of the incident. A young lady, Chioma Ezeugwu who is taking
care of her brother in the hospital broke the sad news that one of the
vixtims, hitherto, moved to Enugu and identified as Akogwu Utazi had
died.
She also said that among those referred to the Orthopedic hospital was
one Eze Patrick, a youth corps member who returned home to see his
mother. Efforts to speak with Patrick failed as the hospital authority
said he would not be able to talk at that time.
Chioma who lives in Onitsha said she was returning to her community on
that fateful morning when she received a phone call, warning her to stay
away from the village. The first hand information, actually, came from
his half brother, Celestine Ajugwu who sustained severe injury and as
at the time of the visit could not talk.
Her words “We are of the same mother but not the same father.. He is my brother. We are from Nimbo in Uzo-uwani Local Government area of Enugu State. My brother was attacked by the Fulani cattlemen. The Fulanis and our people have been having problems over the land, which the community had allowed them to use for some time before they go back to their place. Our people did not realise that they had already sought for themselves, better accommodation inside the bushes and in our farms.
Her words “We are of the same mother but not the same father.. He is my brother. We are from Nimbo in Uzo-uwani Local Government area of Enugu State. My brother was attacked by the Fulani cattlemen. The Fulanis and our people have been having problems over the land, which the community had allowed them to use for some time before they go back to their place. Our people did not realise that they had already sought for themselves, better accommodation inside the bushes and in our farms.
“When our people go to farm, they discovered that their cassava and
crops were being destroyed to the point that they requested the Fulani
men to leave; but they refused.On one fateful morning last year, our
people were going to their farms and they met the cattle eating up our
cassava and destroying other crops. Our people chased away the cows and
the action led to a fight between our people and the herdsmen. After
the clash, they left in anger but nobody suspected they would return one
day on revenge mission. After they left and our people were rejoicing
that they had left, unknown to them that some of them were still inside
the bush.
“Later, they wrote a letter to our traditional ruler threatening that they would return to wage war whether he liked it or not. Not knowing when the attack would happen, security was stepped up by the police and local vigilante. The youths were also mobilised and they kept vigil every night until that Monday morning. They had dispersed at about 6:00 am to reconvene in the evening only for the Fulanis to creep in few minutes later.
“Later, they wrote a letter to our traditional ruler threatening that they would return to wage war whether he liked it or not. Not knowing when the attack would happen, security was stepped up by the police and local vigilante. The youths were also mobilised and they kept vigil every night until that Monday morning. They had dispersed at about 6:00 am to reconvene in the evening only for the Fulanis to creep in few minutes later.
“They came in through the bush and divided themselves into groups. The
first man they killed was Eze O. He normally leaves for his farm early
in the morning. He was on his way to the farm when they killed him. As
they entered the village from the bush, they saw another boy and wanted
to go for him but he shouted on top of his voice, attracting the
attention of other villagers. The herdsmen shot into the air as the boy
took to his heels.
“Their plan was to enter the village unnoticed and move from house to house. As they began to shoot sporadically, people scampered to safety. At a point, the Fulanis discovered that the bullets were not penetrating the bodies of the villagers. So, they decided to use machetes on them.”
“Their plan was to enter the village unnoticed and move from house to house. As they began to shoot sporadically, people scampered to safety. At a point, the Fulanis discovered that the bullets were not penetrating the bodies of the villagers. So, they decided to use machetes on them.”
On how her brother was caught and matcheted, she said “my brother was
coming out from his house when he saw people running. Initially, he
thought that people were just running.
Suddenly, he saw people dressed in
all black attire with a black headbands and armed with daggers, guns and
other deadly weapons. He told himself, those people could not have been
our people and I started running. He didn’t know that they saw him as
he ran back into the house and locked the door.
“As he was peeping through the window, the Fulanis who saw him ordered
him to come out or they would come there and kill him, but he refused to
open the door. As they put more pressure on him, out of fear he opened
the door.
The first thing they did as he
opened the door was to use the machete on his face causing a good number
of his teeth to drop on the floor. As he attempted to run back they
shot at him but the gun did not penetrate; they shot the second time on
the neck and it came out through his mouth removing some teeth again. He
was shouting that they should not kill him that he did nothing to them.
One of the attackers then said, ‘no kill am, kill am with knife, no
shoot am gun again.’
They then used the knife on his neck more than
three times. They were more than five persons surrounding him while
another person shouted, ‘cut his hand’ and they used the knife to cut
his hand.
“The bones holding two of his
fingers were cut off. They also cut his back.Thinking he was dead, they
left him and moved on. Immediately he got up he said to himself ‘these
people wanted to kill me but they cannot.’ Almost immediately, people
came out, because this happened at Onueke, and they quickly carried him.
At Abe junction, the police took him and carried him to Bishop
Shanahan hospital Nsukka.
“Thank God that my mother and two of my other brothers, Celestine and
Fidelis Obuka were not injured. They ran out into the bush and were
safe. So we have been at the hospital in Nsukka until yesterday
(Wednesday).
The governor came there that
Tuesday; he gave us money; also the senator representing us Chuka Utazi
gave us money. They said we should use the money for feeding and that
the treatment will be taken care of by the government.”
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